In the 28 Days franchise, much of the world is laid to waste by an accidentally-released pathogen called the Rage Virus, which reduces human beings to almost mindless biting and eating machines. The third installment is set 28 years after the original movie and takes place in a radically re-wilded England. Nature has largely reclaimed … Read moreMemento Mori Religion in “28 Years Later”
Debby Waldman writes for the Washington Post on the emerging trend towards home-owners facilitating comfortable, homey venues for MAID patients traveling to states in which death with dignity is legal: In a pastoral Vermont valley, a former hospice chaplain named Suzanne runs a retreat center for artists, health-care workers and educators — and, since mid-2023, … Read more“Hospitality at the End of Life”
Elaina Plott Calobro write for The Atlantic on the state of play in Canada, ten years after legalizing medical aid in dying: The details of the assisted-death experience have become a preoccupation of Canadian life. Patients meticulously orchestrate their final moments, planning celebrations around them: weekend house parties before a Sunday-night euthanasia in the garden; … Read more“Canada is Killing Itself”
Michael Cholbi writes for Aeon: Freedom is a notoriously complex and contested philosophical notion, and I won’t pretend to settle any of the big controversies it raises. But I believe that a type of freedom we can call freedom over death – that is, a freedom in which we shape the timing and circumstances of … Read more“Freedom over death”
Ashley Belanger writes for Ars Technica: As artificial intelligence has advanced, AI tools have emerged to make it possible to easily create digital replicas of lost loved ones, which can be generated without the knowledge or consent of the person who died. Trained on the data of the dead, these tools, sometimes called grief bots … Read more“How to draft a will to avoid becoming an AI ghost—it’s not easy”
Adam Lee writes for OnlySky on the potential of New York becoming the eleventh US state to legalize Medical Assistance in Dying, and on the secular Humanist ethical underpinnings of MAID: If we have a freedom, we can choose how to exercise it. That choice necessarily includes the right not to exercise it. Freedom of … Read more“The Future of Dying”
Alexis Shotwell writes for Psyche on Ursula K. LeGuin’s practical philosophy:
Amy Kurzweil and Daniel Story write for Aeon on the questions raised by interactive LLM AI simulations of deceased people: These apps and algorithms are part of a growing class of technologies that marry artificial intelligence (AI) with the data that people leave behind. These technologies will become more sophisticated and accessible as the parameters … Read more“Chatbots of the dead”
Thomas Moynihan writes for Aeon: Just under 500 years ago, Nicolaus Copernicus initiated a string of discoveries eventually proving our planet is not the centre of a tidy, manageable cosmos. Instead, Earth pirouettes around a mediocre star within an ungraspably vast Universe. It took generations for people to start noticing – and giving names to … Read more“The bookends of time”