In this interview, Belgian theater practitioner and ritualist Barbara Raes discusses devising new rituals of mourning: I make these rituals as co-creations with artists. I feel that many artists have a certain sensitivity for our profoundly human need for consolation and empathy, and are more adept at connecting to a more spiritual context. Art can … Read more“Today is a Wonderful Day to Die”
There was a wind blowing through the zeitgeist of the 1970s, here elegized in the classic folk-rock ballad by Kansas.
More details on the Fiesta de las Ñatitas (“Festival of the Little Pug-Nosed Ones”) are available via this 2015 article from The Smithsonian. Interestingly, as with the Mexican Day of the Dead, the Bolivian tradition has been undergoing a revival (and, possibly, some degree of reinvention) since the 1970s.
Here’s author/photographer Geoff Dyer’s meditation on the ghost bike street memorial phenomenon: As well as being part of a web of activist organizations, the ghost bikes can be seen in the context of the ad hoc accumulation of street art generally, from loutish graffiti litter to Banksy’s ironic—now ironically iconic and commodified—stencils, to community-based murals. … Read more“What Will Survive of Us”
NPR offers this survey of how the COVID-19 crisis is affecting the funerary rites of a variety of religions: The World Health Organization in its March 24 guidance on burials of COVID-19 victims says dead bodies are generally not infectious. But its recommendations that relatives not touch or kiss the body and government rules on social distancing … Read more“Coronavirus Is Changing The Rituals Of Death For Many Religions”
Eva Aridjis’ 2007 documentary is available for rent or purchase via Vimeo. In more recent years the cult of Santa Muerte has spread beyond Mexico and is now considered one of the fastest-growing new religious movements in the world.
This acclaimed 2003 documentary was inspired by the also-acclaimed 1973 book The Denial of Death by Ernest Becker. Positing that humans’ awareness (and denial) of their own mortality has been the driving force behind civilization, Becker won the Pulitzer Prize for literature and influenced generations of social anthropologists, philosophers and psychologists.
This video offers a sense of how and why, after the devastating tsunami of 2011, visiting an old-fashioned phone booth in the yard of landscape gardener Itaru Sasaki has became a ritual of pilgrimage for thousands of bereaved people.
The innovative mid-’80s TV series Robin of Sherwood incorporated aspects of Celtic and Anglo-Saxon mysticism into the Robin Hood mythos. In this scene Robin, Marion, Little John, Much, Will Scarlet and Friar Tuck – and then, to the surprise of the rest of the group, Nasir the Saracen – commemorate their fallen comrades by firing … Read moreNothing’s Forgotten; Remembering the Dead in “Robin of Sherwood”
This short video by Vox Media outlines the financial and environmental costs of traditional (i.e., 20th century) coffin burial and the less expensive and more ecologically sound alternatives of promession, alkaline hydrolysis and natural or green burial.